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Initially, most of the fleeing boys went to a refugee camp in Ethiopia, until the war in sent the boys fleeing again to a different refugee camp called Kakuma, which is located in Kenya.

It was difficult for the camps to provide sufficient food for the hundreds of boys arriving daily. The United Nations High Commission for Refugees and involved non-governmental organizations were often constrained to meet the needs of the population.

A unique problem for the story of the Lost Boys is how the age and family structure dynamics of the camps changed with the influx of young people.

They immediately required housing and schooling, which changed the allocation of resources in the camps. With some of the boys arriving in the camps at ages as young as 6 or 7, many of the Boys spent the majority of their childhood and adolescence being raised in the camps.

However, about 17, were still in camps throughout Ethiopia and Kenya as of As of , the largest population of Sudanese refugees in the United States is in Omaha, Nebraska , which hosts about 7, people.

A variety of programs have been initiated to help these displaced people in areas of education, medical assistance, reconnecting with families in South Sudan and in rebuilding efforts and providing humanitarian aid in Southern Sudan.

Because many boys were over the age of 18, they were unable to be placed into the foster care system. Thus, they were placed into apartment complexes with one another in hopes that they would sustain the kind of family atmosphere that was cultivated in Kakuma.

Despite the program's intention to facilitate assimilation , many of the Lost Boys still face difficulties in adapting to life in The United States , Canada , or any of the European countries that offered refugee resettlement.

This occurs when someone experiences the loss of a family member without the closure of death, which allows for mourning and moving forward.

However, it was often difficult to reunite if the boys were already in the US and the families remained in camps. As a result, many are now returning to South Sudan to pay it forward and help in the rebuilding of their war-torn country, and to provide humanitarian aid and support.

In January , Although there is much attention directed toward the Lost Boys, common historical narratives often ignore their counterparts, the Lost Girls.

Even before the conflict, inequalities between the Lost Boys and Lost Girls were manifested in the cultural practices of the Dinka and Nuer people.

This marginalization heavily influenced their post-conflict recovery and integration in refugee camps and resettlement programs.

Not unlike other parts of Africa, Sudanese women were viewed as subordinate to men in families and villages. Family law consistently gave preference to men.

Male children inherited their parents' wealth after their death, and so parents strongly desired to have male children, often at the expense of the care of the females.

Men were allowed to have multiple wives, and polygamy was expected if the father had no sons by his other wives. When conflict reached the rural parts of Southern Sudan, women were affected just as much as the men, only in different ways.

Rape was rampant during attacks on villages as the attackers would use rape as a weapon of the war. Women and small children boys and girls were taken to the north to be sold as slaves.

Once a person was involved in trafficking, it was extremely difficult for family members to relocate them. Upon their arrival in the camps in Ethiopia , the boys were placed into boys-only areas of the camp.

Yet according to Sudanese culture, the girls could not be left alone, so they were placed with surviving family members or adopted by other Sudanese families.

The girls were expected to fulfill numerous domestic responsibilities that were often very taxing or even dangerous. In this way, girls were prevented from earning a formal education, further entrenching them in their inability to sustain themselves.

When the US resettlement program began in , one requirement was that the children must be orphans. Because these girls had been living within a family unit for anywhere from 9—14 years, they were no longer considered orphans, and therefore were ineligible for the resettlement program.

As a result, relatively few of the Lost Girls were able to benefit from the resettlement program to the US. Moreover, the stories of the Lost Girls are generally forgotten in light of their limited exposure when in the refugee camps.

While the boys were encouraged to share their stories and what happened to them, girls were shunned from public light.

Speaking of the rape was unacceptable and left the girls vulnerable to being blamed for the rape that occurred against them. Therefore, the Lost Boys are more focused on in literature.

From Wikipedia, the free encyclopedia. The Lost Boys of Sudan in Chicago. Retrieved June 21, The New York Times. Retrieved 1 July The Guardian.

Retrieved 6 July London: Minority Rights Group. Middle East Quarterly. Middle East Forum. Retrieved June 18, What is the What.

Africa Report. Children in War. Retrieved June 19, International Rescue Committee. Retrieved 14 December Jabrallah and some other people took refuge in a nearby building.

The activist told DW that members of the RSF pursued the civilians, broke down doors, and attacked them.

They beat the men and women in order to separate them. She and some others were lucky: They managed to escape the militiamen, but many were injured and required hospital treatment.

Jabrallah spoke to other eyewitnesses, who confirmed that around 40 bodies had been recovered from the Nile. And so these men were murdered, too.

Jabrallah has a clear answer as to who was responsible for the brutal dispersal of the sit-down demonstration. There's no way those were members of the Sudanese army.

We can very easily distinguish them from members of the so-called RSF militia. Not just because of the way they look, and their behavior, but also because of the symbols on their clothes.

They bear their names and indicate their membership of the RSF. Soldiers who put themselves on the side of the demonstrators had their weapons taken away, rendering them unable to do anything to stop the militia's atrocities.

It has not been possible to verify the authenticity of this information. Meanwhile, the Transitional Council, which has governed the country since President Omar al-Bashir was ousted in April, has issued a statement on Twitter denying that its armed forces were involved in any human rights abuses against the civilian population.

It said that these elements had committed offenses with the aim of distorting the image of the security services and intensifying hatred towards them.

Every evening, DW's editors send out a selection of the day's hard news and quality feature journalism. You can sign up to receive it directly here.

Got an opinion about the stories making headlines? International SMS charges apply.

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